Ghouls
still dwell within
the
sickly
trees
of a d
i s
a p p e a r
ing
Ghuta1
-
(I
know).
There
are crocodiles now
that
lie half-
buried
in
the muck of
Barada2
-
(I
see).
And
the four, out of seventeen and counting,
million
Syrian
gods
that
abide in Damascus
are
determined,
it
seems,
to
turn
Qasayun3
in
to
woolen
tufts
–
to
be scattered by the Poisonous Wind.
An
angel is dancing in my
cave-like
niche,
these
days.
Dancing
and singing.
(I
hear).
His
song is but a sad tale of a
hodge
podge
n
a
t
i
o
n
starving
to a spiritual
death
in a
land of over
seven
teen
thriving
faiths
(which
should not be too surprising,
I
think)
Oh,
now
I know that I am a Syrian,
for
I have built
myself
a
rather cozy little prison
to
dwell
there
in.
(And
I have made myself
a
window
that
over
looks
every
thing,
though
I have become blind.
That
was the price of my belonging,
I
confess.)
Will
another Sultan’s sister
ever
get
r a p
e d
a
gain?4
(I
wonder).
For
what is there to do these days, but wonder?
and
wonder
and
wonder…
What
manner of
folk-
singing-
barbers-
turned-
historians
will
chronicle, for posterity,
our
daily
shame?5
(…and
wonder, and wonder, and wonder…)
Who
will compile
new
versions
of
very
old
stories
to
tell and retell?
And
amass
meaning
less
details
on
the lives of “famous” men
who
accomplished
nothing
but
forget
ful
ness
and
death?
And
who will it be that
will
build
yet
an
other
Holy
Road to Des
pair,
and
Infamy,
and
make the forever guilt-rid
den
pilgrims
feel
safe
throughout
their
peri
lous
journey?
(Oh,
dear heavens don’t let it be me).
I am
but a simple human being, I know,
you
know,
eve
ry
bo
dy
knows.
But
my blood will
pacify
many
a
r
e
s
t
l
e
s
s
soul
when
it is finally
s
h
e
d.
(But
pray do tell:
how
nigh IS
the
Hour?)
Notes
1 Ghoutah: The
forest that surrounds Damascus.
2 Barada: The
main river that runs through Damascus.
3 Qasayoun: The
mount that overlooks Damascus.
4 In 1757 AD, the
Bedouins tribes in the Syrian Desert raided the caravans of Muslim pilgrims on
their way back from Makkah, the victims included the sister of the Ottoman
Sultan at the time.
5 A reference to Ahmad
al-Budayri, a Barber who left us a very interesting chronicle of daily events
that took place in Damascus between the years 1741 and 1762 AD, at a time when
most professional historians were busy assembling uninspiring hagiographies of
uninspiring men.