Of Gods, Ghouls and Spiritual Impotence


Ghouls still dwell within
the
sickly
trees
of  a     d i  s  a p   p  e a r
ing
Ghuta1 -
(I know).
There are crocodiles now
that lie half-
buried
in the muck of
Barada2 -
(I see).
And the four, out of seventeen and counting,
million
Syrian gods
that abide in Damascus
are determined,
it seems,
to turn
Qasayun3
in
to
woolen
tufts –
to be scattered by the Poisonous Wind.

An angel is dancing in my
cave-like
niche,
these days.
Dancing and singing.
(I hear).
His song is but a sad tale of a
hodge
podge
n
a
t
i
o
n
starving to a spiritual
death
in a land of over
seven
teen
thriving
faiths
(which should not be too surprising,
I think)

Oh,
now I know that I am a Syrian,
for I have built
myself
a rather cozy little prison
to
dwell
there
in.
(And I have made myself
a window
that
over
looks
every
thing,
though I have become blind.
That was the price of my belonging,
I confess.)

Will another Sultan’s sister
ever
get
r  a    p e     d
a
gain?4
(I wonder).
For what is there to do these days, but wonder?
and wonder
and wonder…

What manner of
folk-
singing-
barbers-
turned-
historians
will chronicle, for posterity,
our daily
shame?5

(…and wonder, and wonder, and wonder…)

Who will compile
new versions
of
very
old
stories
to tell and retell?
And amass
meaning
less
details
on the lives of “famous” men
who accomplished
nothing
but forget
ful
ness
and
death?

And who will it be that
will build
yet an
other
Holy Road to Des
pair,
and
Infamy,
and make the forever guilt-rid
den
pilgrims feel
safe
throughout
their
peri
lous
journey?
(Oh, dear heavens don’t let it be me).

I am but a simple human being, I know,
you know,
eve
ry
bo
dy
knows.
But my blood will
pacify
many a
r
e
s
t
l
e
s
s
soul
when it is finally
s
h
e
d.

(But pray do tell:
how nigh IS
the
Hour?)


June 1999


Notes

1 Ghoutah: The forest that surrounds Damascus.

2 Barada: The main river that runs through Damascus.

3 Qasayoun: The mount that overlooks Damascus.

4 In 1757 AD, the Bedouins tribes in the Syrian Desert raided the caravans of Muslim pilgrims on their way back from Makkah, the victims included the sister of the Ottoman Sultan at the time.


5 A reference to Ahmad al-Budayri, a Barber who left us a very interesting chronicle of daily events that took place in Damascus between the years 1741 and 1762 AD, at a time when most professional historians were busy assembling uninspiring hagiographies of uninspiring men.